Vatican City, Jun 17, 2019 / 07:30 am (CNA).- The working document for the special assembly of the Synod of Bishops for the Pan-Amazonian region, released Monday, recommends study of the possibility of ordaining married men in remote areas for the priesthood.

“Stating that celibacy is a gift for the Church, we ask that, for more remote areas in the region, study of the possibility of priestly ordination of elders, preferably indigenous …  they can already have an established and stable family, in order to ensure the sacraments that they accompany and support the Christian life,” paragraph 129 of the document released June 17 states.

This opens the door for the discussion of the ordination of viri probati -- a term referring to mature, married men -- during the Special Synod of Bishops from the Pan-Amazonian region to be held at the Vatican Oct. 6-27.

Canon law for the Latin Catholic Church prohibits the ordination of married men to the priesthood, with limited exceptions regarding the ordination of formerly Anglican and Protestant ecclesial leaders who have converted to Catholicism.

The working document, which calls for “a Church with an indigenous face,” further recommends that the synod identify “an official ministry that can be conferred upon women, taking into account the central role they play in the Amazonian church.”

Monsignor Fabio Fabene, Under-Secretary for the Synod of Bishops highlighted the document’s call for new lay ministries.

“In this sense, one wonders what official ministry can be conferred to the woman,” Fabene said at a Vatican press conference June 17.

He continued, “the document does not speak of the female diaconate, since the pope has already expressed himself on the subject in the Assembly of the Superiors General, declaring that the topic needs further study. In fact, the study commission set up in 2016 did not reach a unanimous opinion on the issue.”

The synod working document, entitled “Amazonia: New Paths for the Church and for an Integral Ecology,” is divided into three sections on the Amazonian cultures, environmental and economic problems, and pastoral approaches for the Church in the region.

Calling for “an integral ecological conversion,” the document touches on the issues of migration, deforestation, urbanization, corruption, health, education, and Indigenous Peoples in Voluntary Isolation (PIAV).

The document stresses the importance of inculturation of indigenous cultures in the Catholic faith and the liturgy in the region, starting with engagement with indigenous spiritualities.

“It is necessary to grasp what the Spirit of the Lord has taught to these peoples over the centuries: faith in God the Father-Mother Creator, the sense of communion and harmony with the earth, the sense of solidarity with one's companions ...  the living relationship with nature and 'Mother Earth,’ the resilience of women,” paragraph 121 of the document states.

Recommending that the Church “recognize indigenous spirituality as a source of wealth for the Christian experience,” and the document calls for dialogue with “the Amazonian cosmovision” to be included in formation for religious life.

Monsignor Fabene described inculturation in the liturgy in the region as “a better integration of the symbols and celebratory styles of indigenous cultures … taking into account music and dance, languages ​​and native clothes.”

“Recognition and dialogue will be the best way to transform the ancient relations marked by exclusion and discrimination,” paragraph 35 states. In several places, the document refers to “the wounds caused during long periods of colonization.”

“For this Pope Francis asked ‘humbly for forgiveness, not only for the offenses of his own Church, but for crimes against indigenous peoples during the conquest of so-called America.’  In this past, the Church has sometimes been complicit in the colonization and this has stifled the prophetic voice of the Gospel,” paragraph 38 states.

The document also stresses the importance of having greater respect for the dignity and rights of indigenous populations in the area today.

“The Church cannot but worry about the integral salvation of the human person, which involves promoting the culture of indigenous peoples, talking about their vital needs, accompanying movements and joining forces to defend their rights,” paragraph 143 states.

The synod document therefore recommends that Catholics in the region, “join the basic social movements, to prophetically announce a program of agrarian justice that promotes a profound agrarian reform, supporting farming organic and agroforestry.”

Participants in the special synod of the Amazon will include residential bishops and ordinaries of the nine Pan-Amazonian ecclesiastical territories in Bolivia, Brazil, Ecuador, Peru, Colombia, Venezuela, French Guiana, Guyana and Suriname; the presidents of the seven bishops’ conferences of the Pan-Amazonian Region; members for the Roman Curia; the president of the Pan-Amazonian Ecclesial Network (REPAM); and the members of the pre-Synodal Council.

Upon the working document’s publication June 17, Cardinal Lorenzo Baldisseri, Secretary General of the Synod of Bishops, said:

“The image of a Church with an Amazonian face, courageous in its prophetic proclamation of the Gospel in defense of Creation and of indigenous peoples, is the horizon towards which we are walking under the guidance of Pope Francis.”